Tag Archives: Obedience

Why Can’t You Just Be Gay?

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If anyone has a reason to search Scripture for an “out,” a way to be in a gay relationship and yet remain within the bounds of God’s will for sexuality, it’s me — a Christian who experiences ongoing same-sex attraction. Trust me, I’ve heard arguments from Matthew Vines, Justin Lee, and others who try to make a case for gay marriage in the Church. I’ve read books, watched debates, and had long talks with friends who urge me to pursue a sexual relationship with a man. I’ve listened to and reasoned through every attempt to justify gay marriage, but nothing has convinced me — the guy who, in theory, should be the easiest person to convince.

Why?

The simple answer is “Because God said so.” It’s true, only six verses in the Bible explicitly mention homosexual practice. All of them, of course, forbid it. The most quoted are Leviticus 18:22 and Romans 1, which, admittedly, come with a fair share of controversy regarding civil and ceremonial laws, cultural context, and so forth. (Although it’s not as if theologians throughout time haven’t already explained why the ban on homosexual practice is different from the ban on shellfish or mixed fabrics.) These verses, complicated though they seem to some, are enough to prove to me that pursuing a gay romance would dishonor God. But let’s say I didn’t have those six verses. I still couldn’t “just be gay,” because there’s still the big picture of marriage in Scripture to consider. Which is good, because I’m a big picture kind of guy.

Throughout the Old and New Testaments, marriage is a symbol for God and his people. God is always the bridegroom; his people are the bride. Jeremiah compares Israel to a bride devoted to her husband, the Lord (Jeremiah 2:2). Ezekiel portrays Israel as an unfaithful wife, while God remains the faithful husband (Ezekiel 16). Hosea’s marriage to his adulterous wife parallels the relationship between God and Israel throughout the Book of Hosea. In the New Testament, John the Baptist calls Jesus the bridegroom, whose bride, his followers, delights to hear his voice (John 3:29). Jesus calls himself the bridegroom, while the disciples represent his bride (Matthew 9:15). Clearest of all is Paul, who says the act of man and woman becoming one flesh “refers to Christ and the church” (Ephesians 5:32). God designed marriage between husband and wife, sexual complements, for a very specific purpose: to be a living picture of the gospel. This metaphor matters to God. And it matters to me, too.

If there’d been a huge paradigm shift on marriage and sex, it would’ve happened in early Church history, not the early 21st century. With something as important as sexual purity, Jesus and the New Testament writers would’ve made it 100 percent clear that the ban on homosexual practice had been repealed, the way God did for Peter regarding dietary restrictions, with a vision of formerly unclean animals and a voice from heaven saying “eat” (Acts 10:9-16). We don’t have that with marriage; we only have reconfirmation from Christ that marriage remains as he established it in the garden: a lifelong covenant between one man and one woman (Matthew 19:4-6). A beautiful picture of the truth of the gospel.

People might ask, “Why can’t two men or two women reflect that same truth?” Well, gender and biological sex are realities created by God, and he uses them in creation and within marriage for his purposes — both for the flourishing of mankind and to tell a story. If you’re looking for a why beyond the why, I can’t help you. But there is a WHO beyond the why, and I can tell you he’s good, wise, loving, and he withholds no good thing from those who walk in his ways (Psalm 84:11). This is the God I love, trust, and seek to obey. And I’m OK with the reason he’s given. That’s enough.

At the heart of this question is a plea for me to be happy, which I appreciate. It’s nice to know I have family and friends who desire my happiness. But what I want people to understand is that following Jesus REALLY DOES make me happy! It’s not the kind of happiness a sex-obsessed world expects; it’s the happiness that comes with being given a new heart and new desires. That includes obeying God’s commands for marriage and sexuality — those boundaries set for my joy and sanctification. Violating God’s Word (and my own conscience) actually works AGAINST my ultimate happiness. I have no doubt that a sexual relationship with a man would bring some temporary pleasures, but that’s not the kind of pleasure I’m looking for. I want the kind that lasts forever, which only comes through a relationship with my God (Psalm 16:11).

Yes, I’m still attracted to the same sex, and I imagine I always will be. But I choose to remain celibate and pursue a life of joyful singleness because I believe God and his purpose for marriage. Jesus said, “If you love me, keep my commandments” (John 14:15). I really do love that man, and I want to keep his commandments without people telling me I’d be happier if I didn’t.

Say Yes!

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Christians who experience same-sex attraction have a tendency to focus on what they’re giving up — marriage, sex, and various other pleasures. I know because I’ve been there. We can start to believe the single, celibate life is a constant journey of saying “no.”

It’s true that all Christians — not just those who experience SSA — are called to deny that which God forbids, but this is never at the expense of happiness. I’ll say it again: This is NEVER at the expense of happiness. Randy Alcorn says,

We need to say no to things that cause harm…but the solution is never to say no to happiness. What we should say no to are false notions of happiness — but this is not saying no to happiness; in fact, it requires saying yes to true happiness.

Christianity is not a religion of “no.” Because when we say no to sin, we’re ALWAYS saying yes to something better. When we say no to pride, we’re saying yes to humility. When we say no to coveting, we’re saying yes to contentment. When we say no to idolatry, we’re saying yes to God’s beauty and worth and preeminence.

But what about Christians, like me, who say no to homosexual desires? Those who choose celibacy, even when loved ones tell us we’re losing out on companionship, fulfillment, and the very thing everyone is searching for — happiness? What are we saying yes to?

•   Yes to the superior pleasure of loving and obeying God
•   Yes to holiness
•   Yes to being conformed to Christ’s image
•   Yes to marriage as God designed it
•   Yes to the blessings of singleness
•   Yes to treasures in heaven
•   Yes to eternal happiness in God’s presence

That’s just the theological stuff. I’m also saying yes to everyday joys: playtime with my niece, hikes in the mountains, game nights with friends, road trips with family, late-night talks about God and love and mysteries with my fellow night owls. When we walk with God, we experience both pleasures now and “pleasures forevermore” (Psalm 16:11). Saying no to marrying a man seems a very small sacrifice indeed when I focus on the thousands of happy alternatives God gives me to enjoy in this life — and even greater joys in the next.

Perhaps this all sounds very “Pollyanna.” Trust me, nobody who knows me in real life would call me that. I’m a Christian realist. I’m well aware of everything I’m giving up to follow God’s will for sexuality (and if I ever forget, the world is quick to remind me). But my desire to love and obey God compels me to say yes to greater pleasures. Sometimes it’s a tenuous yes. Sometimes it’s a trembling yes. Sometimes it’s a choked-up yes, forced out only by the grace of God and the hope of future joy. I’m human. It happens.

But I know I’m saying yes to more than I can begin to understand — to this mysterious thing we call “God’s glory” and to everything he’s working together for my happiness because I belong to him and I’m part of his story. I said yes when God called me into his kingdom, and I’ll say yes until he calls me home.

Can You Be Gay And Christian?

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I don’t think there’s any debate about whether or not a Christian can experience same-sex attraction and yet remain faithful to God, living in obedience to his will for sex and marriage — either by pursuing marriage with someone of the opposite sex, or choosing to remain celibate. The answer is yes: you can be gay and Christian. But let’s explore the question that often follows: “Should Christians call themselves gay?”

About a year ago, someone emailed me and asked, “Are you heterosexual?” Despite being trained by Christian culture to avoid calling myself gay, and despite my impulse to write back with a full-blown essay on labels and Christian identity, this question had a pretty clear answer: No, I’m gay.

Of course, “gay” doesn’t mean the same thing to everyone. For most, it simply means being attracted to the same sex; for others, it means you’ve chosen to embrace or identify with homosexual behavior. That’s why when I came out on the blogosphere several years ago I chose to say, “I’m (kinda sorta yeah not really) gay.” Although I’m still careful with my terminology in mixed company, today I’m more comfortable using the term “gay,” especially among friends and family who know what I mean. Namely, that I’m attracted to men but committed to God’s design for human sexuality, which excludes homosexual behavior (i.e. gay sex).

Confusion over the term “gay Christian” is understandable, as it can mean one of two things: 1) a Christian who experiences SSA but believes homosexual behavior is sinful, or 2) a Christian who experiences SSA and believes homosexual behavior is acceptable and blessed by God, but only within the confines of a loving, monogamous relationship. Simply put, the first position is orthodox and the second is not. The disparity between the two has sparked an ongoing conversation about whether or not Christians should call themselves gay at all.

I don’t typically call myself a gay Christian, but I’m not opposed to those who do. The Church often spends more time talking about what Christians who experience SSA ought to call themselves (or not call themselves), rather than talking about how the gospel has shaped their lives. Rather than encouraging and equipping them to face a world that tells them to submit to their sexual desires. Rather than ensuring they have a church community that supports them as they pursue the countercultural path of holiness, whether that’s celibacy or a godly marriage.

My advice is to let people say “gay Christian” and explain what they mean. It’s possible they’re doing more for the kingdom by using that term than those who spend time debating whether or not they should. The label itself is a peripheral issue.