Tag Archives: Relationships

Why Repress Your Sexuality?

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FAQs

I’m not sure I could be any more open about my sexuality (notice I’m saying this on the internet). But when you’re a celibate Christian who deals with same-sex attraction, this question comes with the territory. Mostly from skeptics or progressives who think submitting to God’s will is akin to sexual repression. I guess they think I’m pacing back and forth, biting my lip, wringing my hands, at constant risk of spontaneous combustion due to unmet sexual desires.

Nope.

I don’t think God expects people created male and female to cease and desist all expressions of their sexuality, even if they remain single. In fact, what helps me most in dealing with same-sex attraction is not repressing but rather EXPRESSING my sexuality — particularly my BELIEFS about sexuality — through openness, friendship, and celibacy.

OPENNESS

There’s a certain freedom in coming out as a Christian who experiences same-sex attraction. I’ve been talking to family and friends about my sexuality for nearly 14 years (the entirety of my adult life) and blogging about it for the past four. Being open has created an environment at home, work, and church where sexuality isn’t taboo. The topic comes up in normal conversations — sometimes when I’m sharing my perspective on faith, and other times when I can’t help slipping in a hilarious gay joke. I’m also not afraid to talk about the beauty of a man. For example, Liam Hemsworth. (Liam > Chris) I’m 100 percent open about my sexuality. It’s pretty much become part of everyday life.

FRIENDSHIP

I don’t let same-sex attraction keep me from pursuing meaningful relationships with men. But rather than pursue sexual relationships, I pursue same-sex friendships. The sexually repressed person might shy away from people he or she is attracted to, nervous to get too close. But one of the perks of SSA (yeah, perks) is the godly men I’ve come to know precisely BECAUSE I’m open about my sexuality. That includes guys who don’t freak out when I hug them, kiss their face, or hold their hand beyond the span of a handshake. I’ve also become close with other gay Christians whose love for Christ and shared experience of SSA have helped form friendships on par with David and Jonathan. I simply wouldn’t have these relationships if I’d repressed or ignored my sexuality.

CELIBACY

Skeptics see celibacy itself as a form of repression, especially for same-sex attracted Christians who choose to remain single due to their convictions. But celibacy is an especially poignant expression of our sexuality. By remaining celibate, we’re living the truth that marriage is a covenant between one man and one woman, a symbol of Christ and the church (Ephesians 5:32). There are people out there who think I’m doing this whole celibacy thing not because it’s something I actually WANT to do, but because I’m trying to please my parents, my pastor, or some mean old man in the sky. They dream up every possible reason I’d refrain from having sex except the ONE reason I’ve always been honest about: I want to live in joyful submission to God’s good design for sex and marriage. Because I believe in it. Because I believe in HIM.

Repression, for me, would be to ignore my convictions and turn away from the truth God has revealed to me through his word. But I’ve found freedom in expressing myself within the bounds of his will.

Review: People To Be Loved

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Book Reviews

Preston Sprinkle’s book, People To Be Loved, is proof that truth and love can coexist. Not only does it address one of the most important issues of our day, but it’s also a reminder, as the subtitle suggests, that homosexuality is more than an issue — we’re talking about people made in the image of God.

This is a quick, accessible read. By “accessible” I mean it feels like you’re ACCESSING the author’s brain as he relays his journey — how he has settled (or not settled) on issues surrounding homosexuality and gay people. His love for LGBT folks is evident, as is his passion to help the reader understand Scripture, including the original languages and cultural contexts.

Throughout the book, Sprinkle takes a gentle stance on the immorality of homosexual practice, making sure we understand it’s just one of many temptations or sins people deal with. He walks us through the “clobber passages” (the few verses where the Bible deals specifically with homosexual practice) and explains what they do and do not say about the CURRENT question facing the Church: Does God condone loving, monogamous, sexual relationships between two people of the same sex? Because no one verse can answer that question — indeed, the Bible doesn’t address it at all — Sprinkle instead provides a “big picture” view of marriage and sexuality in Scripture.

The second half explores practical and pastoral questions regarding homosexuality. One of my favorite sections is a response to Denny Burk’s push for Christians to view same-sex attraction itself as sin — a position both Sprinkle and I believe has no biblical merit. I also appreciate Sprinkle’s plea for churches to value single people — something my local church does so well, but something I know is missing in many congregations, not to mention the culture at large.

There are some “fuzzy” parts where Sprinkle could have dug deeper, such as how to view Christians who affirm same-sex sexual relationships (ex. backslidden, heretics, or wolves) and matters of church discipline for those engaging in such relationships. I’m surprised that, as a biblical scholar, he leaves these questions, for the most part, unanswered. At the same time, I’m not surprised that, as a writer, he sticks with the intent of the book: always siding with people, not with “issues” or quick, easy answers. These are questions that I, too, would have a hard time answering. But I’m a layman. I would’ve loved for him, as a scholar, to press into these questions a little more.

Overall, I’m pleased with this book. It’s free of propaganda, canned responses, and tweetable sound bites. Sprinkle does an excellent job pointing out the strengths and weaknesses of common arguments from both “affirming” and “non-affirming” people. It feels like the book is written for both crowds, which means anyone can learn from it. I hope that you do!

You’re Single? You Must Be So Lonely

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FAQs

OK, I admit this doesn’t usually come in the form of a question. I hear it from reliable sources: “Oh man, Bryan must be so lonely. He must go home at night, crawl into bed, and just watch TV.”

Truth is… Sometimes I go home at night, crawl into bed, and just watch TV. But that’s not because I’m lonely. It’s because I’ve had a long day and I need to vegetate — preferably with Funyuns and Mountain Dew in hand.

On average, I’m alone from about 11 p.m. to 7 a.m. — and that’s because I’m unconscious.

That’s the way I plan it. Several years ago, I decided to stop “being single” and instead to THRIVE in singleness. A top priority was to spend time with people. I couldn’t turn into the old man surrounded by cats (although that sounds delightful). I needed to be surrounded by people — those who could encourage me, challenge me, and sanctify me — and I could do the same for them. Community. That thing churches talk about but nobody really knows what it means or how to do it.

Here’s what it means to me: Spending time with married folks in their homes (i.e. inviting myself over for dinner). Being around their children — learning their names and talents and dreams. Having people over for my famous enchiladas (one of two meals I know how to cook). Spending a little extra money to visit friends who live far away. Staying up late or waking up early to Skype with friends in funky time zones. Saying yes to as many things as I can: birthday parties, barbecues, or helping people move.

Community turns the caricature of singleness on its head.

However, even with all that work and intentionality, sometimes I do feel lonely. But I don’t chalk it up to being single; I chalk it up to being human. Everyone feels lonely from time to time, including the married among us. They feel it when they’re grieving or battling cancer or having marital problems or wrestling with their own thoughts. It just happens. I think that’s where we need to correct people’s thinking: the experience of loneliness is for everyone, not just single people.

Of course, being the person I am, whenever I feel lonely I’ll always remind myself what Jesus said: “Behold, I am with you always, to the end of the age” (Matthew 28:20). He is Emmanuel: “God with us.” God with ME. These are things I need to remember. If God uses the experience of loneliness to bring truths like this to mind — to remind me of his love and faithfulness and closeness — then heck, maybe I need to feel lonely a little more often.