Tag Archives: Gay Marriage

Why Can’t You Just Be Gay?

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If anyone has a reason to search Scripture for an “out,” a way to be in a gay relationship and yet remain within the bounds of God’s will for sexuality, it’s me — a Christian who experiences ongoing same-sex attraction. Trust me, I’ve heard arguments from Matthew Vines, Justin Lee, and others who try to make a case for gay marriage in the Church. I’ve read books, watched debates, and had long talks with friends who urge me to pursue a sexual relationship with a man. I’ve listened to and reasoned through every attempt to justify gay marriage, but nothing has convinced me — the guy who, in theory, should be the easiest person to convince.

Why?

The simple answer is “Because God said so.” It’s true, only six verses in the Bible explicitly mention homosexual practice. All of them, of course, forbid it. The most quoted are Leviticus 18:22 and Romans 1, which, admittedly, come with a fair share of controversy regarding civil and ceremonial laws, cultural context, and so forth. (Although it’s not as if theologians throughout time haven’t already explained why the ban on homosexual practice is different from the ban on shellfish or mixed fabrics.) These verses, complicated though they seem to some, are enough to prove to me that pursuing a gay romance would dishonor God. But let’s say I didn’t have those six verses. I still couldn’t “just be gay,” because there’s still the big picture of marriage in Scripture to consider. Which is good, because I’m a big picture kind of guy.

Throughout the Old and New Testaments, marriage is a symbol for God and his people. God is always the bridegroom; his people are the bride. Jeremiah compares Israel to a bride devoted to her husband, the Lord (Jeremiah 2:2). Ezekiel portrays Israel as an unfaithful wife, while God remains the faithful husband (Ezekiel 16). Hosea’s marriage to his adulterous wife parallels the relationship between God and Israel throughout the Book of Hosea. In the New Testament, John the Baptist calls Jesus the bridegroom, whose bride, his followers, delights to hear his voice (John 3:29). Jesus calls himself the bridegroom, while the disciples represent his bride (Matthew 9:15). Clearest of all is Paul, who says the act of man and woman becoming one flesh “refers to Christ and the church” (Ephesians 5:32). God designed marriage between husband and wife, sexual complements, for a very specific purpose: to be a living picture of the gospel. This metaphor matters to God. And it matters to me, too.

If there’d been a huge paradigm shift on marriage and sex, it would’ve happened in early Church history, not the early 21st century. With something as important as sexual purity, Jesus and the New Testament writers would’ve made it 100 percent clear that the ban on homosexual practice had been repealed, the way God did for Peter regarding dietary restrictions, with a vision of formerly unclean animals and a voice from heaven saying “eat” (Acts 10:9-16). We don’t have that with marriage; we only have reconfirmation from Christ that marriage remains as he established it in the garden: a lifelong covenant between one man and one woman (Matthew 19:4-6). A beautiful picture of the truth of the gospel.

People might ask, “Why can’t two men or two women reflect that same truth?” Well, gender and biological sex are realities created by God, and he uses them in creation and within marriage for his purposes — both for the flourishing of mankind and to tell a story. If you’re looking for a why beyond the why, I can’t help you. But there is a WHO beyond the why, and I can tell you he’s good, wise, loving, and he withholds no good thing from those who walk in his ways (Psalm 84:11). This is the God I love, trust, and seek to obey. And I’m OK with the reason he’s given. That’s enough.

At the heart of this question is a plea for me to be happy, which I appreciate. It’s nice to know I have family and friends who desire my happiness. But what I want people to understand is that following Jesus REALLY DOES make me happy! It’s not the kind of happiness a sex-obsessed world expects; it’s the happiness that comes with being given a new heart and new desires. That includes obeying God’s commands for marriage and sexuality — those boundaries set for my joy and sanctification. Violating God’s Word (and my own conscience) actually works AGAINST my ultimate happiness. I have no doubt that a sexual relationship with a man would bring some temporary pleasures, but that’s not the kind of pleasure I’m looking for. I want the kind that lasts forever, which only comes through a relationship with my God (Psalm 16:11).

Yes, I’m still attracted to the same sex, and I imagine I always will be. But I choose to remain celibate and pursue a life of joyful singleness because I believe God and his purpose for marriage. Jesus said, “If you love me, keep my commandments” (John 14:15). I really do love that man, and I want to keep his commandments without people telling me I’d be happier if I didn’t.

Jesus Will Complicate Your Life

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I was just a boy when I became a Christian, still building forts, climbing trees, and using my superpowers to conquer the world. It was simple faith in the beginning. I wasn’t aware of the demands Jesus would make on my life, much less the sexual ethic I’d committed to before I’d ever thought about sex, or even knew what it was. All I knew is that I loved Jesus and wanted to be with him forever — and that’s still true today.

But now I know about sex. I know it’s reserved for marriage between a man and a woman, and what that means for me as someone who’s attracted to the same sex. I admit this complicates things. In the years since I came to know Christ, there’s also been a cultural shift in support for gay marriage, so I’ve had to weigh the teachings of Christianity against worldviews that would permit me — even encourage me — to marry a man and pursue the kind of happiness many people think I can’t achieve if I remain single and celibate.

So yeah, things aren’t so simple anymore.

For me, maturing in my faith means acknowledging the complications that come with loving Jesus. Most of the time I want to glorify God and pursue holiness through singleness, but sometimes I still want to marry a man. When the U.S. Supreme Court ruled in favor of gay marriage last year, it was a hard day for Christians like me, because part of us wants that “gay American dream” and part of us wants to joyfully submit to God’s will for marriage and sexuality. This is a conflict of desires that I wouldn’t have if Jesus weren’t in my life (something my atheist friends are happy to note) and a tough decision I wouldn’t have to make.

But that’s the reality of being in a relationship with Jesus on this side of eternity. We make decisions we wouldn’t have made without him. We see and feel and experience life differently. We mourn over things we didn’t used to care about — both our own sins and other people’s. We grieve for the unrepentant, especially our loved ones. We notice what’s wrong with the world and begin to feel a bit alien. I’m surprised how many people still think Jesus came to make life easier. I think that’s due in part to televangelists and the rise of the “prosperity gospel” which, of course, is no gospel at all. If you didn’t know better, you’d think the only reason Jesus came to earth was to fix your marriage, heal your cancer, and make you a millionaire. (Or in my case, make me straight.) But nobody should be surprised that a man who died and came back to life three days later would actually COMPLICATE things. Christianity is no cushy religion; it comes with built-in conflict.

Our sexuality is no exception. There’s a lingering “sexual tension” between our spirits and our flesh. We may feel a sting of pain when we say no to porn or hookups or even a committed relationship with someone outside of God’s will. (OK, more than a sting for that last one, more like a chronic pain.) I think it’s important to acknowledge these conflicting desires because they’re so uniquely Christian — a direct result of being given a new heart. We simply would not experience them if we didn’t love Christ. He’s certainly not the “crutch” many people believe him to be.

Yes, Jesus will complicate your life.

The God-man, who himself is profoundly and beautifully complicated, came not to make things simpler in this life, but to reconcile us to God, take away our sins, and bring us into eternal fellowship with him and other believers. Knowing him is the best thing that ever happened to me. He’s worth every bit of burden, every second of complexity, every twinge of tension between the “already” and “not yet.” He’s the one I fell in love with in my childhood, and the one I continue to fall in love with every day. He’s the kind of complication I want in my life.

Simple as that.

Review: People To Be Loved

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Preston Sprinkle’s book, People To Be Loved, is proof that truth and love can coexist. Not only does it address one of the most important issues of our day, but it’s also a reminder, as the subtitle suggests, that homosexuality is more than an issue — we’re talking about people made in the image of God.

This is a quick, accessible read. By “accessible” I mean it feels like you’re ACCESSING the author’s brain as he relays his journey — how he has settled (or not settled) on issues surrounding homosexuality and gay people. His love for LGBT folks is evident, as is his passion to help the reader understand Scripture, including the original languages and cultural contexts.

Throughout the book, Sprinkle takes a gentle stance on the immorality of homosexual practice, making sure we understand it’s just one of many temptations or sins people deal with. He walks us through the “clobber passages” (the few verses where the Bible deals specifically with homosexual practice) and explains what they do and do not say about the CURRENT question facing the Church: Does God condone loving, monogamous, sexual relationships between two people of the same sex? Because no one verse can answer that question — indeed, the Bible doesn’t address it at all — Sprinkle instead provides a “big picture” view of marriage and sexuality in Scripture.

The second half explores practical and pastoral questions regarding homosexuality. One of my favorite sections is a response to Denny Burk’s push for Christians to view same-sex attraction itself as sin — a position both Sprinkle and I believe has no biblical merit. I also appreciate Sprinkle’s plea for churches to value single people — something my local church does so well, but something I know is missing in many congregations, not to mention the culture at large.

There are some “fuzzy” parts where Sprinkle could have dug deeper, such as how to view Christians who affirm same-sex sexual relationships (ex. backslidden, heretics, or wolves) and matters of church discipline for those engaging in such relationships. I’m surprised that, as a biblical scholar, he leaves these questions, for the most part, unanswered. At the same time, I’m not surprised that, as a writer, he sticks with the intent of the book: always siding with people, not with “issues” or quick, easy answers. These are questions that I, too, would have a hard time answering. But I’m a layman. I would’ve loved for him, as a scholar, to press into these questions a little more.

Overall, I’m pleased with this book. It’s free of propaganda, canned responses, and tweetable sound bites. Sprinkle does an excellent job pointing out the strengths and weaknesses of common arguments from both “affirming” and “non-affirming” people. It feels like the book is written for both crowds, which means anyone can learn from it. I hope that you do!