Tag Archives: Jesus

Happiness And Joy: What’s The Difference?

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Christians have given happiness a bum rap. You’ve probably heard something like this from the pulpit: “Happiness is a temporary emotion based on circumstances, but joy is an ongoing contentment based on our relationship with God.”

Sounds nice, but is it true?

As someone with a master’s degree in English, I appreciate nuance, and I’d usually agree with making such thoughtful distinctions. I once heard a poet say “a stone is not a rock.” A stone is something the river glides over and makes smooth — something you hold in your hand, or skip across the water. But a rock is something that stands tall against crashing waves; it’s what you build on and break things against. I’ve always stood by these distinctions: a stone is a stone, and a rock is a rock.

But pitting happiness against joy? I’m not feeling it.

Only in church settings do we perpetuate the myth that happiness and joy are different. In his excellent book Happiness, which I review here, Randy Alcorn writes, “an ungrounded, dangerous separation of joy from happiness has infiltrated the Christian community.” Until very recently, he says, happiness had a place right alongside joy in the Christian faith. From Church Fathers to Puritans, Christian writers have used “happiness” and “joy” in the same way the dictionary does, and in the same way we do in everyday conversation: synonymously. Even the Bible itself makes no distinction. In a chapter devoted to this very topic, Alcorn gives a couple dozen examples of where Scripture uses forms of “happiness” and “joy” side by side — pairings that occur more than 100 times in various translations!

Even so, church folks continue to say happiness and joy are different emotions and experiences. I think there are two reasons for this “great divorce.”

1.  They want to make a clear distinction between worldly pleasures and godly pleasures. So they attach “happiness” to worldly pleasures, which are shallow and fleeting, and “joy” to godly pleasures. As a result, well-meaning Christians say things like, “We’re not supposed to be happy; we’re supposed to have joy!” Although the intentions behind it are good, this false dichotomy has consequences for both believers and unbelievers.

For believers, we begin to fear happiness. Instead, we search for joy — something we’ve been told isn’t an emotion and therefore (not surprisingly) doesn’t FEEL joyful. We start to believe God doesn’t want us to be happy, which simply isn’t the case. The Bible is filled with commands to be happy. Dare we tell Christians NOT to pursue the very thing God desires of us?

For unbelievers, the separation of happiness and joy can be a roadblock to believing the gospel. Imagine telling someone, “Jesus can’t give you happiness, but he can give you joy.” That makes no sense to me, much less to an unbeliever. (I imagine it makes no sense to God either!) Happiness is the ONE THING every person is searching for, and Jesus is the ONE PERSON who can offer it. Why on earth would it not be part of our message?

2.  They know God calls us to rejoice in suffering — to “consider it all joy” when we face various trials — and they try to describe this tension using terms that the Church has deemed appropriate. So, for example, when a loved one dies someone might say, “I’m grieving, but I still have joy in Christ.” That’s because they’ve been told joy isn’t an emotion, it’s something more like peace or hope. But we could just as easily say, “I’m grieving, but I still have happiness in Christ.” Does that change the meaning? For me, the paradox of Christians being called to rejoice in suffering isn’t a good enough reason to redefine happiness and joy — as though they’re not what the Bible says they are, and what we, deep down, know they are: one and the same.

If Christians continue to believe there’s a difference between happiness and joy, we’ll lose out on both. We need to reclaim happiness — not just the word, but also the experience — as a vital part of the Christian faith.

Home Is Where We’re Happy

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I’ve got a robust imagination when it comes to envisioning Heaven. Ask my friends: they’ve heard all my crazy theories about our future home — from how old we’ll look to what kind of dinosaurs we’ll ride. Looking forward to Heaven is one of my favorite pastimes, and a not-so-secret way to be happy in Christ.

Jesus told his disciples he was going to prepare a place for them. Maybe with his own hands! He was a carpenter, right? I’ve heard some people say he was a stonemason. Either way, he’s qualified. He made the universe, too, so I have no doubts about this house:

In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and I will take you to myself, that where I am there you may be also. (John 14:2-3)

How could we not wonder about this house? Did he design it room by room? Did he consider our tastes? That’s what a good designer does, after all, and Jesus is the best. Did he build the frame, hang the molding, lay the carpet? Does he keep the light on in the hallway?

I love to imagine!

Rooms with beds as real as the one I’m sitting on right now, as I type. Rooms where we feast, hold hands around the table. Rooms where we meet at the piano, sing, and try to write music that hasn’t already been written. Rooms where we gather by the fireplace and talk into the early morning hours, maybe about some of the stupid things we did. The foolish things we believed.

This is the stuff of happiness.

Where does your imagination take you? Will you live close to me? To Jonah? To Nicodemus? Are pets allowed? And if so, will my room be big enough for a stegosaurus? Maybe the walls will be made of paper, like in Japan. Or maybe they’re stucco, coated with bright colors, like in Mexico. Some might be lined with logs, like a cabin in the Rockies. I think there will be hints of every culture throughout the house to reflect the diversity in which God delights. Especially if it’s going to be a house for those “from every nation, from all tribes and peoples and languages” (Revelation 7:9).

This house isn’t a symbol. It exists in time and space — made from matter. It’s where we’ll live with the saints and God himself, when Heaven and Earth become one — the thrill of the new, fused with the familiarity of the old. Even better than Eden. I can’t imagine, and yet I still try.

But no matter what it looks like, no matter how he designs and decorates it, and even if I don’t know for sure whether we’ll be able to teleport, or fly, or walk through walls, I know the most important thing: Jesus will be there. “That where I am there you may be also.” For that reason, the house will feel like home — and home is where we’re happy.

Tell Me Jesus Is Worth It

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About a year ago, a friend took me out for coffee and asked what he could do to help me when I’m struggling with faith, sexuality, or singleness. It was one of those moments you hope for — a friend who not only prays for you but also asks, “What more can I do?”

I fumbled over a few words (between gulps of white mocha) but couldn’t quite articulate what it is I really need during times of struggle. I’m not sure anyone had ever asked so directly, so genuinely. Whatever the reason, I was a bumbling mess in that moment, so I reached out to him a couple days later with a follow-up text:

“You asked how you can be a better support to me. Of course you already are, but I’ve been thinking about it more. Because I didn’t answer very well the first time. I think the best thing people can do is to remind me that Jesus is worth it. Tell me out loud, ‘Jesus is worth it.’ Because we so often forget — at least, I do. But the catch is, people have to really believe that themselves for it to be any real encouragement to me. Does that make sense? We don’t persevere in the faith because we like Christian values, or because we want to please our family, or even because we want to go to heaven. But because, in the end, we get to know and love and BE WITH Jesus! If he’s not worth it (or, more accurately, if we don’t remember that he’s worth it), then we have every reason to give up. So… That’s one way. Hugs and coffee dates and [your wife’s] amazing lasagna are a few of the other ways.”

My friend took his question — and my answer — seriously. I know because, since then, he often texts me with that precious reminder: Jesus is worth it. The phrase has even inspired its own hashtag. He’s always quick to respond with encouragement when I tell him, “It’s a #JIWI kind of night.”

As a single person committed to celibacy, but living in a world where sex reigns supreme, there are days when my mission to be happy in Christ comes to a screeching halt. I have fears about the future. Setbacks when I’m striving for holiness. Doubts about how long I can put up a good fight when the odds feel stacked against me.

During those times, I need someone to sit beside me — maybe even hold my hand — and tell me the old redemption story. Tell me about the God who became a man, walked among us, and built his kingdom. Tell me the truth about his death and resurrection, which I reenacted through baptism when I was a boy. Tell me he loves me, forgives me, walks with me, and is working all things for my good. Tell me you’re my brother or sister and you’re persevering with me, because that’s what saints do. Tell me Jesus is coming back and he’s making all things new — even now, as we sit here hand in hand.

On those nights when I lose focus and can’t seem to find joy in Christ, tell me what I already know: tell me Jesus is worth it.

How To Be Single In Public

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I don’t exactly blend in with the crowd. I have a huge bushy mustache, borderline albino skin, and hairy legs à la Bigfoot. So you can imagine how going to a restaurant by myself on Valentine’s Day might have felt for me, the only single guy in sight. Like a Sasquatch hunt, and I’m the furry creature in the corner. Strangers staring wide-eyed, wondering if it could really be true — and if they should shoot me.

OK, it wasn’t that bad.

I’ve actually been practicing for a couple years — being single in public. It’s part of my journey to loving the single life. Every week or two I take a one-man field trip to Salt Lake City, where I grab coffee, tour a museum, hike the foothills, or wander around the cemetery (not creepy at all). I’ve learned to love going out on my own and yet being part of something bigger — the bustle and beauty of the city. As much as I love being with people, going solo every once in a while has helped me not only embrace being single, but also being SEEN as single.

This is light years from where I used to be. Back when I was nervous to go anywhere in public (except maybe the grocery store) without at least one friend to mask my singleness. But over the years I’ve learned that most people are too busy wondering what you’re thinking about them to give much thought about you. Ain’t nobody got time to scrutinize your love life (except trolls on the internet, of course). Nobody’s judging you for being single in public — even if you’re a mustachioed yeti, like me.

Besides a surge of starry-eyed lovers, Valentine’s Day wasn’t much different from any other day when I venture out on my own. After a few minutes, I even put down my beloved iPhone — the single person’s safety blanket. Instead, I enjoyed my meal, made eye contact with people, and brushed croissant crumbs from my mustache. You know, the usual. I also took a moment to appreciate being single — to thank God that I’m loved, even when I’m by myself, when people SEE me by myself. There’s freedom in those moments, when you realize your worth isn’t tied to anybody but Jesus himself.

That’s the important part. Remembering who you are in Christ: whole, redeemed, significant. A single person in a big love story. Even in a sea of strangers, there’s Someone who calls you by name and loves you beyond measure. So, go ahead. Go public with your singleness. Tell the world “Table for one.” Buy a movie ticket (singular). Take a trip and don’t feel like you need to explain where your friends are. Being single in public isn’t as bad as you think — it just takes a little practice and a lot of perspective.

And an iPhone doesn’t hurt!

You’re Single? You Must Be So Lonely

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FAQs

OK, I admit this doesn’t usually come in the form of a question. I hear it from reliable sources: “Oh man, Bryan must be so lonely. He must go home at night, crawl into bed, and just watch TV.”

Truth is… Sometimes I go home at night, crawl into bed, and just watch TV. But that’s not because I’m lonely. It’s because I’ve had a long day and I need to vegetate — preferably with Funyuns and Mountain Dew in hand.

On average, I’m alone from about 11 p.m. to 7 a.m. — and that’s because I’m unconscious.

That’s the way I plan it. Several years ago, I decided to stop “being single” and instead to THRIVE in singleness. A top priority was to spend time with people. I couldn’t turn into the old man surrounded by cats (although that sounds delightful). I needed to be surrounded by people — those who could encourage me, challenge me, and sanctify me — and I could do the same for them. Community. That thing churches talk about but nobody really knows what it means or how to do it.

Here’s what it means to me: Spending time with married folks in their homes (i.e. inviting myself over for dinner). Being around their children — learning their names and talents and dreams. Having people over for my famous enchiladas (one of two meals I know how to cook). Spending a little extra money to visit friends who live far away. Staying up late or waking up early to Skype with friends in funky time zones. Saying yes to as many things as I can: birthday parties, barbecues, or helping people move.

Community turns the caricature of singleness on its head.

However, even with all that work and intentionality, sometimes I do feel lonely. But I don’t chalk it up to being single; I chalk it up to being human. Everyone feels lonely from time to time, including the married among us. They feel it when they’re grieving or battling cancer or having marital problems or wrestling with their own thoughts. It just happens. I think that’s where we need to correct people’s thinking: the experience of loneliness is for everyone, not just single people.

Of course, being the person I am, whenever I feel lonely I’ll always remind myself what Jesus said: “Behold, I am with you always, to the end of the age” (Matthew 28:20). He is Emmanuel: “God with us.” God with ME. These are things I need to remember. If God uses the experience of loneliness to bring truths like this to mind — to remind me of his love and faithfulness and closeness — then heck, maybe I need to feel lonely a little more often.

Singleness Is Like Marriage

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Obviously, we could talk about the millions of ways singleness is different from marriage. But I’m a “big picture” kind of guy, and one way to keep an eternal perspective is to focus on what single people and married folks have in common. Not only does this help me relate more to my married friends, but as an added bonus, it also helps me to be content in my singleness. So, without further ado, singleness is like marriage because…

You have to work at it.

There’s so much talk of working on marriages, but so little talk of working on singleness. Part of the problem, of course, is that singleness is viewed as a temporary state on the way to marriage, where the “real work” begins. But in much the same way marriage does, singleness requires time, effort, planning, prayer, and maybe even counseling. If it looks like your singleness will last awhile, it’s worth asking, “How can I do this well?” We can’t expect things to fall into place without putting in the hard work. We don’t expect it with marriage; we shouldn’t expect it with singleness.

It comes with blessings.

Marriage comes with (ahem) benefits. Aside from sin-free sex, there’s also a measure of security, the hope of children, and the honor of being a living metaphor of Christ and his people. And yet singleness, too, comes with blessings. (Although, if you’re watching too many romantic comedies, it may be harder to recognize them.) Being single affords some of the opportunities Paul talks about in 1 Corinthians 7:32 — a chance to focus on “the things of the Lord, how to please the Lord.” Single people can minister in ways that require time and energy that married people simply don’t have. That’s a real gift.

It comes with challenges.

If we’re honest, I think married and single folks actually share many of the same challenges. The sins we often associate with single people — lust, discontent, and selfishness, to name a few — are just as real (and dangerous) for husbands and wives. These are things we fight against, not as married or single people, but as CHRISTIANS. The challenges may look different on the surface, but the root sins are the same.

God approves.

Some religious people have elevated marriage too much, deeming it the epitome of happiness, or even worse, godliness. Others have allowed the pendulum to swing too far in the other direction, idolizing singleness. In recent history, of course, the former has won out. (Recruiting offices at monasteries don’t get much business these days.) But one path is not nobler than the other. Single people will learn lessons that married couples never will, and married people will learn lessons that single people never will. We’re all in the business of glorifying God. Whether single or married, if you’re living a life that honors God, then he approves.

It’s temporary.

And here’s where I get really theological. You see, along with companionship and procreation, marriage exists to be a symbol of God’s faithfulness to his people. Jesus said, “in the resurrection they neither marry nor are given in marriage” (Matthew 22:30). That’s because in the next life we’ll all be married to HIM. The shadows will give way to the greater reality, and we’ll see what earthly marriage represented all along: the joining of Christ to his people. This means that singleness, too, is a temporary state. All of us, whether or not we are married in this life, look forward to that final marriage described in Revelation 19, where we become the collective Bride of Christ.

Review: Happiness

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When I decided to launch this website, I knew Randy Alcorn’s new book Happiness would be a must-read (and must-review). I don’t know if Randy knows this, but he and I are kindred spirits. First there was his book, Heaven, one of the happiest books I’ve ever read, and parts of which I’m sure were taken telepathically from my own brain. (Kindred spirits, you know.) Now there’s Happiness, which is a fitting “sequel.” Also, thanks to Randy, I’ve got tweets lined up for weeks. (No, seriously. Pretty much 90 percent of my tweets for the next few months will come from this book.) Here are my main takeaways from each of the four sections:

Our Compelling Quest for Happiness

If happiness is the one thing ALL people desire, and the one thing only God can ultimately provide, why aren’t churches talking more about it? In part one, Alcorn gives evidence from throughout Church history that happiness is something that saints have always, until very recently, pursued and preached. But he’s also careful to define his terms so that readers understand that the only kind of happiness we should pursue is that which results in glorifying God. That is, we won’t find true happiness in sinful pleasures (or GOOD pleasures that we’ve turned into idols, such as relationships), but we can — and should — seek happiness in God and the gifts of his creation.

The Happiness of God

This section tackles one of the most neglected attributes of God: his happiness. It didn’t take long for Alcorn to convince me that the Triune God is happy in himself and his creation — and that believing this is vital to understanding our own happiness. Many churchgoers imagine God’s default demeanor is one of anger and disappointment, which affects our worship. Alcorn asks us to imagine how our lives would look (and how the world would see us) if we knew that the God we serve is happy. Then we’re given evidence from Scripture that God is, indeed, happy — and he delights to make us part of his story.

The Bible’s Actual Words for Happiness

In what Alcorn calls the most important section, he takes us through passages of Scripture that use the Hebrew and Greek words for happiness, letting the Bible build its own case. One main point here is that these words should often be translated “happy,” but translators and publishers are fixated on the more traditional word “blessed.” We’re comfortable with the SOUND of Psalm 1 (“Blessed is the man”) and Matthew 5 (“Blessed are the poor in spirit”), but we can easily miss the MEANING of the word “blessed” in these contexts: HAPPY! Alcorn takes us through dozens (out of hundreds) of verses where the original languages denote happiness, making it clear that it’s one of the Bible’s most prominent themes.

Understanding and Experiencing Happiness in God

This section could be called “How To Be Happy.” It includes Scripture reading, prayer, corporate worship, repentance, forgiveness, service to others, gratitude, and a focus on our future hope. Now, these are strategies we already know. But with what we’ve learned in parts 1-3, we start to see these not just as things we ought to do, but things we should delight to do. When our DUTY becomes our DELIGHT, Christianity starts to look and feel the way it should: a religion of joy.

This book is a commitment, weighing in at more than 400 pages. But it takes about that long to debunk the myths surrounding happiness. In both the church and the culture at large, happiness needs to be redeemed — it’s demonized by churches, hijacked by prosperity preachers, and misunderstood by unbelievers. With the Bible and Church history on his side, Alcorn puts happiness back in its rightful place and gives us permission to pursue it as an integral part of our walk with God — a God who himself delights with us.